LEILA J. RUPP is the co-editor of the newest book in the Harvey Goldberg Series for Understanding and Teaching History published by the University of Wisconsin Press. She and Susan K. Freeman are co-editors of UNDERSTANDING AND TEACHING U.S. LESBIAN, GAY, BISEXUAL, AND TRANSGENDER HISTORY. Rupp is a professor of feminist studies at the University of California, Santa Barbara. Freeman is an associate professor and chair of the Department of Gender and Women’s Studies at Western Michigan University.
by Leila J. Rupp
It’s been 35 years since the first March on Washington for Lesbian and Gay Rights, making it an appropriate moment to evaluate where the lesbian, gay, bisexual, and transgender movement is now. In 1979, just 10 years after Stonewall, 2 years after Anita Bryant’s “Save Our Children” campaign, and 1 year after the murder of Harvey Milk, more than 100,000 people gathered in Washington to demand equal rights for gay, lesbian, and bisexual people.
We hear a great deal these days about what has changed: gay men and lesbians serving openly in the military, same-sex couples rushing to the altar, positive representations of queer people in the media. But the official demands of the march—passage of a comprehensive lesbian/gay rights bill in congress, issuance of a presidential executive order banning discrimination based on sexual orientation, repeal of all anti-lesbian/gay laws, an end to discrimination in lesbian mother and gay father custody cases, and protection of lesbian and gay youth—remain mostly unmet.
ENDA, the Employment Non-Discrimination Act, if signed into law, might have satisfied the first demand. ENDA finally passed in the Senate last fall, but it is now losing the support of gay organizations because of the broad religious exemptions with the potential to gut the bill, given the U.S. Supreme Court decision in the Hobby Lobby case. President Obama signed an executive order adding transsexuals to those federal employees already protected on the basis of sexual orientation and banning discrimination on the basis of gender and sexual identity by companies with federal contracts, going somewhat beyond the second demand. As for the other three—well, anti-gay laws remain on the books, lesbian mothers and gay fathers still can’t count on a fair deal, and no one has yet figured out how to “protect lesbian and gay youth from any laws which are used to discriminate against, oppress, and/or harass them in their homes, schools, jobs, and social environments,” as the final march demand put it.
And that’s the demand I’ve been thinking a lot about lately as a historian and California resident. Not so much about protecting students from oppressive laws, but about what, if anything, they know about Anita Bryant, Harvey Milk, Stonewall, and marches on Washington. California’s Fair, Accurate, Inclusive, and Responsible (FAIR) Act, signed into law in 2011, is the nation’s first legislation requiring public schools to teach about the contributions of lesbian, gay, bisexual, and transgender Americans alongside those marginalized by gender, ethnicity, race, and disability. This in contrast to Tennessee, for example, where the state legislature has considered a Classroom Protection Act, known as the “Don’t Say Gay Bill,” which would prevent teachers from talking about sexual orientation and even require them to notify parents if they suspect children might be queer.
Given the bullying that goes on in the schools and the high rate of suicide of queer youth, does education matter? You bet it does. When four gay or bisexual students in the Anoka-Hennepin, Minnesota, school district committed suicide, and the school district’s gag order prevented staff from talking about issues of sexual orientation, the National Center for Lesbian Rights and the Southern Poverty Law Center, supported by the Justice Department, filed and won a lawsuit against the school district. The suit cited a California climate study that showed that any mention of queer people or issues increased student safety and improved the climate for queer students. Robert King, a teacher at Palisades Charter High School in southern California, tells a story about the impact of including LGBT content as part of one day’s lecture on civil rights movements. He was talking about Stonewall when a student, Jack Davis, raised his hand and came out to the class. His classmates applauded, got up out of their seats, and hugged him. In an essay published later, Davis wrote that he had been “looking for a way to come out to everyone,” and the mention of Stonewall gave him the opportunity. Walking out of class, the “weight of the world seemingly lifted from my shoulders . . . and I was ecstatic.”
If the mere mention of Stonewall in part of one lecture on one day can mean so much to a vulnerable student, just think what a transformed curriculum could do, not just in California, but across the country. It would go a very long way toward crossing at least one of the demands from 1979 off the list.
A transformed curriculum is of value to all students and teachers, whatever their orientation. LGBT history can provide both a fuller understanding of U.S. history and contextualization for the modern world. A book I have co-edited with Susan K. Freeman—Understanding and Teaching U.S. Lesbian, Gay, Bisexual, and Transgender History—is the first book designed for university and high school teachers who want to integrate queer history into the standard curriculum. Full of classroom-tested advice, rich information, and inspiring stories, it is a valuable resource for anyone who thinks history should be an all-inclusive story.
Leila J. Rupp is professor of Feminist Studies at the University of California, Santa Barbara, and coeditor, with Susan Freeman, of Understanding and Teaching U.S. Lesbian, Gay, Bisexual, and Transgender History, published in the Harvey Goldberg Series for Understanding and Teaching History from the University of Wisconsin Press. Rupp is the author of many books, including A Desired Past: A Short History of Same-Sex Love in America and Sapphistries: A Global History of Love Between Women.
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